Sara Torres suggests replacing the idea of ​​a couple with lesbian lovers

Engaging in story, poetry and thinking often works well illuminate paintings, alternative fireplacesand in other cases it creates something that another chirrido who knows about reading and has to remember. Nay, when it comes to erudite excellence, the demand is welcome; This is how the author wrote three different books, which are not always included. It is a very small thing, because the text of erotic movement and desire is meant to inspire our hearts in heterosexual mode.

Torres aboga to transfer them to a desire for vitalistic power, a power that produces the imaginary ajenos of the binary logic of the tired sexes. An erotic thought he suggests opening up to the sensible, desiring without posturing, falling into the delirium of an unproductive eros which no plans for the future, no family or children. Only in this way, as the author states, can eroticism achieve a political, and therefore emancipatory feeling.

Hay que Desexualize the pleasure between two bodiesengage in exchange experiences and alternative models of turn control with others that do not imply dominance. Decentralize the regulatory pathways of desire, practice the ethics of lovers who persuade others and who do not reproduce them. Sara Torres suggests replacing the idea of ​​a couple with lesbian lovers.

Lesbian here does not refer to sexual identity, but dissident erotic dispositiona call to rethink sex and pleasure more than genitalia or gender binaries, after postulation odd which includes eroticism as sweetness and mystery between the bodies of desiantes.

This book suggests opening yourself up to the sensible, desiring without posturing, letting yourself be consumed by the delirium of unproductive eros.

In lesbian books, which the author explains, they have a place in common with hard books about love experiences: the crisis of the economic and social contract of hetero love has disappeared. Maintaining hijos without the need for relational attachment and not maintaining them leads to a future absence that the peer model does not condone or condone.

Many hard feelings are built without knowing it, like lesbian lovers: people who love each other with their future projects, open to the knowledge of their longing hearts, with a single will to support and expand the erotic gift, the presence of the one who feeds their relational passion with bare skin and skin. Narratives emerging among feminists and academicsand it is urgent to extend it to the hearts of other lovers.

It’s hard to hear Torres’ suggestions though, I can’t help but think there’s something about your prose that isn’t dark, clean, or dark enough that I can’t find it. This is therefore something that should be discussed in class. In the book, Lesbos is a symbolic space and a real territory: the author writes about this gray island, and although she claims to be in any place, those who live, tossed by the accelerated pace of everyday urgency, do not always have their bodies to escape to Lesbos.

It happens that sometimes there is an embrace that cannot be produced because the lover is tired, longed for, unavailable; Entonce, how do we get to this island that follows? If we wish to construct other imaginaries that change the reality of love and eroticism, if we wish that they do not arise as mere compensatory phantasies, we will not have imagine proletarian erotica heart aplastados for everyday life?

If you are lesbian lovers, it means embarking on a journey to an unknown land, you are forever exiled to a safe and unsettling land; it means washing the patriarchal inheritance from the hearts that are alive and want to live on, What do we do with the love of our hearts that cannot escape to Lesbo? And here Sara turns to do just that: more than they are told in epic and poetry, which is all we care about.