Billie Eilish and the Grammys: dancing with bobs

But if you don’t have borders, how can you decide that the white settlers stole the land from the Indians? And of course, did these Indians rise after the first creature emerged from the ocean, or did they relocate alongside someone else?

Fijense among the Sioux who appeared there Bailando with lobospunished by an evil white man who wants to drive them out of the Great Praderas.

However, it turned out that the Sioux were not native to the Great Plains, and in order to chase bison there, they had to drive out other pre-existing tribes, such as the Pawnee and Crow.

“Shumans tutanka”, “foreheads are constructions”, they probably said to each other before they kicked her in the ass.

It is strange that if the Sioux were able to turn into the “ancestral” owners of the Grandes Praderas, and their buffaloes were so peaceful, it was because another evil conqueror, the Spanish, became acquainted with horses (and now they have casinos thanks to the Western invention of BlackJack).

In the end, Eilish’s words are hard to support rationally, but the reason was not what was hoped for at the Grammys, and the select public unanimously agreed with her sentiments.

Ahí estaba young girl steals into which tears have been absorbed with the drowning of her beautiful blue eyes. Then I learned what it was Samantha Carpenter; my friend y expert He tells me about the fashion trends that in a short time the hair will be cut and appear on the threshold of his next album to demonstrate his empoderamiento, but that’s another story.

I also heard the heartfelt words of Eilish, visibly emotional, a person with a plumer on his head, reminiscent of his own Sioux.

At these altitudes we have more information than is sufficient to know some things in a certain science.

We know that in the farandula of the Grammys, native Indians are actually as important as the emigrants who expel ICE or as gazatíes: absolutely nothing.

In fact, they matter so little like the Iranians today facing an ayatollah theocracy and dying by the thousands. At least in this last case Grammy farsantes ahorraron hipokresía and did not say a word about them.

But if the concern for the emigrants was clearly false, the emotions of Eilish and the assistants were visibly certain. Why are we emotional?

Sometimes speaking to those who are so excited before the oppressors. One thinks of a child playing in the park, becomes emotional and sheds a tear; to continue, he is emotional before his own image, sensitive and emotional before a familiar scene, and produces something else.

The second tear, now Milan Kunderathat’s a tear kitschand the Grammy awards (like the Goya or the Oscar) were converted to a recital kitsch self-referential and emotional participants.

But why do you get excited about coming to Gazans and emigrants and not to Iranians? Because the market of emotions is ruled by a complete fashion set.

Specifically, and this is the drama of our days, certain ideologies (izquierdas) have been transformed into issuers of certificates of virtue, a monopoly that formerly corresponded to the Church.

If they think so, it’s terrible: the West thrived on separating religion from politics, and politicians have now subtly turned into the new clérigos.

But from this point of view, it is easier to understand the selective interest of faranduleros. A woman who is the bearer of morality has her own philias and phobias, and those who want to practice a moral attitude and display virtues must adapt to her.

Sometimes politicians also have direct economic interests, which can lead to filiations and phobias of their voters. It is hard to be Podemos and not be permanently associated with the Iranian theocracy or socialist and not think with benevolence towards Maduro.

Now well, regardless of the ideology that determines philias and phobias, it turns out that the former can be fake, but the latter are usually very real. Sympathy can be hypocritical, but hatred usually becomes very real as shown Irene Montero when you start crying replacing “fachas” (usted and yo) with “brown” people.

You can see that the brown people care a lot about them, but their hatred for us is sincere.

“Fijaos, if you hate that I planteo reemplazaros with people I wouldn’t ask within a kilometer of Galapagar”, could be the summary of his mensaje.

After all, all religion can function without a god, but not without a devil, he said Eric Hoffer. That hatred and not compassion, what really moves us, does not say much about our human nature. But the awarding of virtue to politicians, this mechanism broken, exacerbates all these challenges.

Coda: Billie Eilish returns from the Grammys to her house in Malibu, goes into the kitchen with rapahoe, makes some toast and starts singing When the party is over.