Moose therian They flooded my algorithm and I’m sure it’s not the only one.
Youths, some practically past puberty, who wear masks, walk four steps and say they feel identified with the outer lobe, with the man or with the mastiff.
I searched with interest but I never met anyone who identified with the girlbut it seemed to me that yes there are pijos. I can’t confirm that because I made a cowardly move to get in and didn’t give it to her click to bandage.
Leo about a new phenomenon that is “breaking” among the youth.
And just like you and I, we don’t know a single one therian. If the owners say it’s hot, it’s hot.
Yes, I call it “trending” so we can help you calculate it as i am confused.
Fin (fictitious name), a 17-year-old boy from Sant Feliu de Llobregat (Barcelona) who identifies as an albino gray lobe.
EFE
Leo and I wonder why we don’t talk about this as a public health issue. Because society is obsessed with mental health and wants to send a test-battered child to a psychologist, you don’t have to decide out loud that therian he is a man with problems.
I’m talking about communities, identities, acceptance, suffering from misunderstanding, family relationships.
Bayon.
And if you learn a guide to politically correct language for talking about trans people, I’d appreciate it.
I am a young girl who feels that this is the biggest pill.
And so the required method and the opening that it is not the same therian que furry. The former have a deep spiritual connection with the animal they identify with. For the rest it’s just a hobby, enjoy the disappointment and little else.
Realizing that it’s a bit like the difference between transsexuals and men PULL, but I’m not talking about a heretic.
Opening of this term therian proceeds from English therianthropythe one above, comes from the words of an ancient Greek therionWhat does this mean beast or animal rescuey anthroposWhat does this mean human.
Opening them too therian They do not deny that they are human and that they do not necessarily seek physical transformation until the connection with the animal occurs on a more spiritual, psychological level. It is a je ne sais quoi which no one can understand.
Escalofrio, but in the heart.
Aprendo que uno puede pasar mucho tiempo hasta que descubre cuáles son sus animales, o lo que llaman su kin, su ser animal.
Pueden ser varios, por cierto.
Es un viaje de autodescubrimiento que se produce en los foros chungos de internet. Antes te ibas a la India en busca de un gurú, pero ahora basta con conectarte a Discord. No se puede decir que internet no nos haya facilitado la vida.
Y todo esto me hace pensar que quizá los therian no son en realidad un problema de salud mental.
Quizá nos están enfrentando con el problema existencial por excelencia: qué significa ser humano.
Cuando leo y escucho a los therian decir que desde pequeños notaron una especie de separación de sí mismos y del resto, pienso en todas las personas que formulan esa experiencia de distinta manera.
Me pregunto si no están diciendo lo mismo que el filósofo Javier Gomá, a quien escuché hace poco en una conferencia sobre la dignidad humana decir que “el hombre y la mujer tienen un problema de extrañamiento, una escisión”.
Me pregunto si los therian no se estarán refiriendo a lo que el cristianismo llama el pecado original, que fragmenta a la persona y la deja desconcertada respecto a sí misma.
O quizá tiene algo que ver con ese sentimiento que Aurora Treijo, en una presentación de su libro La ternera describió así: “Nacemos, pero no coincidimos con nosotros mismos: tenemos una separación que nos hace sentir incómodos e incompletos”.
Dijo también Gomá el otro día que la cultura, en realidad, tiene siempre un único tema. “La dignidad humana en peligro”.
Y yo concluyo que la cultura más excelente será, entonces, aquella que nos salve de esa amenaza.
Así que, aunque iba a escribir sobre enfermedad mental, ahora me pregunto si los therian no serán la consecuencia lógica de una cultura que, ante esa dignidad humana en peligro, responde con un neognosticismo que asegura que nuestro camino a la salvación pasa por huir de lo material.
Aunque lo material sea nuestro propio cuerpo.
[Es muy coherente que, si no podemos fiarnos de nuestra propia carnalidad para saber cuál es nuestro sexo, no podamos fiarnos tampoco para saber cuál es nuestra especie].
I wonder if you will too therian it will not be the logical consequence of a culture that has responded by disorienting the bodily experience of the human being, favoring digitization and virtuality, and fueling the idea of the body. it’s not something you keep and what it isup to what was laid.
And that allows us to sell, deny or change. After all, hate it. Odiarnos.
A culture that responded by denying transcendence but sublimating subjectivity.
Enhancing self-perception but denying it a sign of reality that can be grasped.
Who answered as he explains Mary Harringtondestroying in the dissolution of post-structuralism the ancient notion of what true things are and what we can know about them.
Who responded by being so absorbed in life that others recognized our dignity, making us forget it the mayor attacked against his dignity, we can stand against our mismos.
Here is the problem of a company that can’t explain it to someone therian Because it is impossible to identify with an animal, it is easy to explain how it is human.
Gomá came to the conclusion that the main driver of moral formation is sentimental education, where beauty is evident. This is present as has been demonstrated those things that are true and good and worthy of love.
So yes, in truth therianthe first person that pops into your head isn’t the permissive male-encouraging, progressive “yeah, so they’re happy” even the idea that a person who wants to live like a perro is a real misfortuneyou give me more honest encouragement.
Because this is true sympathy.
And I agree that we are most trying to solve the problem of human dignity in the world.
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