Pedregal de Santo Domingo, a community of a Mexican city of 100 million inhabitants historically operating in the logic of self-government, is now facing a paradigm shift: the Strategy of Territories of Peace and Igualdad.
Unfortunately, the renegotiation of public order manifested itself in a space where vulnerability was constant.
Safety is an electrical issue. The installation of three million 400 lights in 300 streets goes beyond public service and transforms into human rights politics; while darkness gives territory to crime, light restores space for everyday life. This explanation, given by the Jefa of Gobierno, Clara Brugada, had the effect of reducing the number of crimes by 30 percent.
The model has more power in a technological democracy. The C5 increased its camera coverage from 476 to 648 — a 36% jump —. 030 million auxiliary buttons installed in these territories are a tactical link with citizens.
Through the Casa por Casa program, more than five thousand veterinary requests to restore institutional trust were directed from thief to thief: 451 published bulletins, 623 preventive measures and constant maintenance of vials. For the people of Pedregal, the government materializes in a desagolve truck that arrives at that moment, or in a patrol waiting to be called.
Painted walls on one of its central avenues, Papalotl, last week as part of the billing process launched by Brugada this year, show the change. Outside the school, a bird — an animal of the ancestors, which is celebrated as a national holiday this Sunday, witnesses the move of the Jefa government and its cabinet.
On few if any other occasions are civil servants responsible for final decisions regarding the work and services performed at the Pedregal of Santo Domingo. Projecting a model of governance that aspires to be a national export: linking social justice with operational efficiency.
The transformation of the colony is ultimately a struggle for the meaning of territoriality, where the community does not have to protect itself from the outside; it is now integrated into a city that uses technology and physical presence as a peace-building effort.
If the administration can maintain this pace of modernization, Santo Domingo’s volcanic stone will become a symbol of exclusion. It will be able to function as a safe base for the metropolis.
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